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020			_a9780520975781
040			_aDE-B1597 _beng _cDE-B1597 _erda
041	0		_aeng
050	0	0	_aBP170.25
050		4	_aBP170.25
082	0	4	_a297.5/4 _qLOC
100	1		_aMoumtaz, Nada, _eauthor. _4aut _4http://id.loc.gov/vocabulary/relators/aut
245	1	0	_aGod's Property : _bIslam, Charity, and the Modern State / _cNada Moumtaz.
264		1	_aBerkeley, CA : _bUniversity of California Press, _c[2021]
264		4	_c©2021
300			_a1 online resource (304 p.)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_atext file _bPDF _2rda
490	0		_aIslamic Humanities ; _v3
505	0	0	_tFrontmatter -- _tContents -- _tAcknowledgments -- _tNote on Transliteration, Translation, and Datation -- _tIntroduction -- _tPart I Architecture -- _t1 Waqf, A Non-Definition -- _t2 State, Law, and the "Muslim Community" -- _tPart II Grammars -- _t3 The Intent of Charity -- _t4 Charity and the Family -- _t5 The "Waqf's Benefit" and Public Benefit -- _tConclusion -- _tAppendix A Main Ottoman Mutūn, Commentaries, and Glosses of the Beirut Court -- _tAppendix B ʿUmari Mosque Expenditures and Appointments -- _tGlossary -- _tBibliography -- _tIndex
506	0		_funrestricted online access _2star
520			_aA free open access ebook is available upon publication. Learn more at www.luminosoa.org.Up to the twentieth century, Islamic charitable endowments provided the material foundation of the Muslim world. In Lebanon, with the fall of the Ottoman Empire and the imposition of French colonial rule, many of these endowments reverted to private property circulating in the marketplace. In contemporary Beirut, however, charitable endowments have resurfaced as mosques, Islamic centers, and nonprofit organizations. A historical anthropology in dialogue with Islamic law, God's Property demonstrates how these endowments have been drawn into secular logics-no longer the property of God but of the Muslim community-and shaped by the modern state and modern understandings of charity and property. Although these transformations have produced new kinds of loyalties and new ways of being in society, Moumtaz's ethnography reveals the furtive persistence of endowment practices that perpetuate older ways of thinking of one's self and one's responsibilities toward family and state.
538			_aMode of access: Internet via World Wide Web.
540			_aThis eBook is made available Open Access under a CC BY-ND 4.0 license: _uhttps://creativecommons.org/licenses/by-nd/4.0 _uhttps://www.degruyter.com/dg/page/open-access-policy
546			_aIn English.
588	0		_aDescription based on online resource; title from PDF title page (publisher's Web site, viewed 01. Dez 2022)
650		0	_aCharitable uses, trusts, and foundations (Islamic law) _zLebanon.
650		0	_aCharity laws and legislation _zLebanon.
650		0	_aEndowments _zLebanon.
650		0	_aIslam _xCharities.
650		0	_aWaqf _zLebanon.
650		7	_aRELIGION / Islam / History. _2bisacsh
856	4	0	_uhttps://doi.org/10.1515/9780520975781 _zOpen Access _70
856	4	0	_uhttps://www.degruyter.com/isbn/9780520975781 _zOpen Access _70
856	4	2	_3Cover _uhttps://www.degruyter.com/document/cover/isbn/9780520975781/original
942			_cE-BOOK
999			_c71389 _d71388