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The Indigenous Peoples Movement, despite its enormous diversity, is an important social player in Ecuadorian Society. Since the transitional period between the mid-1970s and mid-1980s, it has established a discourse which combines identity with class position and is structured around the political terms indigenous sovereignty, nationality, territoriality, plural nationality, interculturality, and »the good life«.Philipp Altmann shows how this discourse stands in opposition to the colonial structuring of society and its effects - such as discrimination and inequality - and is therefore to be understood as decolonial.
Philipp Altmann ist Professor für Soziologische Theorie an der Universidad Central del Ecuador. Er studierte Soziologie, Ethnologie und spanische Philologie an der Universität Trier und promovierte in Soziologie an der Freien Universität Berlin mit einer Arbeit zu den dekolonialen Aspekten des Diskurses der ecuadorianischen Indigenenbewegung. Seine Forschungsinteressen sind soziale Bewegungen, Dekolonialität, Identität, soziale Exklusion, Systemtheorie, politische Soziologie, Wissenschaftssoziologie. EAutoreninfo: Philipp Altmann, studies in sociology, cultural anthropology and Spanish philology at the University of Trier and the Autonomous University Madrid (2001-2007). Finished his doctorate in sociology at the Free University of Berlin in 2013 with a work on the decolonial aspects of the discourse of the indigenous movement in Ecuador. Since March 2015, he is Profesor Titular for Sociological Theory at the Universidad Central del Ecuador. Research interests are: indigenous and social movements, decoloniality, identity, social exclusion, systems theory, political sociology, sociology of science. WWWAut: researchgate|https://www.researchgate.net/profile/Philipp_Altmann academia.edu|https://uce-ec.academia.edu/PhilippAltmann Orcid: 0000-0002-5036-2988 Kommentar: Attachment converted: "5ae36439c50aa_dsc_9849.jpg"
»Eine lesenswerte Dissertation, die bei allen systematischen wie aus dem Gegenstand resultierenden Problemen als kenntnisreich und - besonders bezüglich der Begriffe und ihrer historischen Genese - gelungen erscheint.«Jonas Henze, Lateinamerika anders, 4 (2014)
Besprochen in:Portal für Politikwissenschaft, 21.08.2014, Ines WeberIberoamericana, 58/15 (2015), Mechthild Minkner-Bünjeranthropos, 1 (2015), Sabine SpeiserZeitschrift für Weltgeschichte, 17/2 (2016), Daniela Célleri
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